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Vulture Capitalism Is Jewish Capitalism

“If man will strike, strike through the mask!”

- Ahab, Moby Dick

For The Occidental Observer, 18 Dec 2019, 3,900 words by Andrew Joyce, PhD.

It was very gratifying to see Tucker Carlson’s recent attack on the activities of Paul Singer’s vulture fund, Elliot Associates, a group I first profiled four years ago. In many respects, it is truly remarkable that vulture funds like Singer’s escaped major media attention prior to this, especially when one considers how extraordinarily harmful and exploitative they are. Many countries are now in very significant debt to groups like Elliot Associates and, as Tucker’s segment very starkly illustrated, their reach has now extended into the very heart of small-town America. Shining a spotlight on the spread of this virus is definitely welcome. I strongly believe, however, that the problem presented by these cabals of exploitative financiers will only be solved if their true nature is fully discerned. Thus far, the descriptive terminology employed in discussing their activities has revolved only around the scavenging and parasitic nature of their activities. Elliot Associates have therefore been described as a quintessential example of a “vulture fund” practicing “vulture capitalism.” But these funds aren’t run by carrion birds. They are operated almost exclusively by Jews. In the following essay, I want us to examine the largest and most influential “vulture funds,” to assess their leadership, ethos, financial practices, and how they disseminate their dubiously acquired wealth. I want us to set aside colorful metaphors. I want us to strike through the mask.

Who Are The Vultures?

It is commonly agreed that the most significant global vulture funds are Elliot Management, Cerberus, FG Hemisphere, Autonomy Capital, Baupost Group, Canyon Capital Advisors, Monarch Alternative Capital, GoldenTree Asset Management, Aurelius Capital Management, OakTree Capital, Fundamental Advisors, and Tilden Park Investment Master Fund LP. The names of these groups are very interesting, being either blankly nondescript or evoking vague inklings of Anglo-Saxon or rural/pastoral origins (note the prevalence of oak, trees, parks, canyons, monarchs, or the use of names like Aurelius and Elliot). This is the same tactic employed by Jew Jordan Belfort, “Wolf of Wall Street,” operating multiple major frauds under the business name Stratton Oakmont.

These names are masks. They are designed to cultivate trust and obscure the real background of the various groupings of financiers. None of these groups have Anglo-Saxon or venerable origins. None are based in rural idylls. All of the vulture funds named above were founded by, and continue to be operated by, ethnocentric, globalist, urban-dwelling Jews. A quick review of each of their websites reveals their founders and central figures to be:

Elliot Management — Paul Singer, Zion Shohet, Jesse Cohn, Stephen Taub, Elliot Greenberg and Richard Zabel

Cerberus — Stephen Feinberg, Lee Millstein, Jeffrey Lomasky, Seth Plattus, Joshua Weintraub, Daniel Wolf, David Teitelbaum

FG Hemisphere — Peter Grossman

Autonomy Capital — Derek Goodman

Baupost Group — Seth Klarman, Jordan Baruch, Isaac Auerbach

Canyon Capital Advisors — Joshua Friedman, Mitchell Julis

Monarch Alternative Capital — Andrew Herenstein, Michael Weinstock

GoldenTree Asset Management — Steven Tananbaum, Steven Shapiro

Aurelius Capital Management — Mark Brodsky, Samuel Rubin, Eleazer Klein, Jason Kaplan

OakTree Capital — Howard Marks, Bruce Karsh, Jay Wintrob, John Frank, Sheldon Stone

Fundamental Advisors — Laurence Gottlieb, Jonathan Stern

Tilden Park Investment Master Fund LP — Josh Birnbaum, Sam Alcoff

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‘Every decent person in this country’ fighting antisemitism, says Boris Johnson in Chanukah message ‘Because Britain would not be Britain without its Jewish community’

The JC, 23 Dec 2019:

Boris Johnson in his Chanukah message from Downing Street

“Every decent person in this country” is fighting resurgent antisemitism alongside British Jews, Boris Johnson has said in his Chanukah message from Downing Street.

In a video released on Sunday, the prime minister said the festival was “a time to celebrate not just the miracle of the oil but your unique identity”.

“That’s really important right now. I know that recent years have not been easy ones for British Jews,” he said.

“In the media, on the streets and particularly online, antisemites have, in alarming numbers, been emboldened to crawl out from under their rocks and begin once again to spread their brand of noxious hatred far and wide.

“But as you kindle the Chanukah night tonight and on the nights to come, I want you to remember this.

When the Macabees drove the forces of farkness out of Jerusalem, they had to do so on their own.

“Today, as Britain’s Jews seek to drive back the darkness of resurgent antisemitism, you have every decent person in this country fighting by your side. “Because Britain would not be Britain without its Jewish community.”

Boris Johnson @BorisJohnson

Britain would not be Britain without its Jewish community. And we will stand with you and celebrate with you - at Chanukah and all year round.

On Sunday, thousands of people turned out to Chanukah in the Square in Trafalgar Square, when London Mayor Sadiq Khan told the crowd: “This is your city and you’re going nowhere.”

Chief Rabbi Ephraim Mirvis said: “We’re proud to be Jewish. We’re proud to be BritIsh. We’re proud of our Torah tradition.

“We will do everything we can to eradicate the scourge of antisemitism. We will not be silenced.”

Patriotic Weekly Review, Episode 32:

Mark Collett with special guest Secret Sources AKA Dionne Moller.

They discuss Tommy Robinson, viz., his disingenuous activities as controlled opposition.

Collett was prompted to this critique having been criticized, ridiculed and denounced explicitly by Tommy Robinson (including being publicly and harshly criticized by Robinson on the day of Collett’s daughter’s birth; and subsequently by Robinson in the video shown below, as one who didn’t but should be having babies; while in fact Collett is fathering).

Laura Towler weighs-in against Tommy Robinson, as well, addressed by him in the same diatribe as “some bird” who should be having sex and making babies rather than merely hating fecund migrants - particularly the Muslims, who Tommy Robinson’s controlled opposition wants to focus on, with minimal criticism of other non English migrants, and no criticism of Jewish peoples.

Backgrounding: Boris Johnson tells the coal burner to keep her vote for Brexit on the hush and he will look the other way from her more fundamental betrayal of the nation.

Boris Johnson recreates Love Actually doorstep scene warning the election is ‘closer than you think’

The commercial is based on scene from the (((Hollywood))) film, “Love Actually”

Love Actually is a movie in which human woman are encouraged to burn coal and White men are encouraged to be cuckolds.

Huey Newton, 1967

The Life and Times of Fay Stender, Radical Attorney for the Black Panthers, Part 2

Jews and the (Internationalist) Left /by Karl Nemmersdorf, 4 Nov 2019:

Go to Part 1

Legal Work for the Movement

When she returned to Berkeley, Fay “felt energized.” So did other returnees. Mario Savio, fresh from Mississippi, launched the Free Speech Movement (FSM) at UC Berkeley that fall, kicking off the wider radical crusade of the 1960s. When the police began to clear Sproul Hall of protesting students in the early morning of December 3, Bob Treuhaft was the first one arrested; he had been called by Savio and arrived just in time for the bust. The Free Speech Movement—surprise—was every bit as Jewish as Freedom Summer. The occupiers of Sproul Hall held a Hanukkah service during the sit-in, and the biggest base of support for the radicals came from the Jews in the student body. Fay “relished seeing the Berkeley campus develop into a hotbed of Movement fervor.”[iv] The fact that it was a Jewish movement was presumably a source of pride for her, given her strong Jewish identity.

The arrestees called for legal help and Fay jumped into action. Her energy at times like this could be awe-inspiring, and the FSM members “secretly fell in love with her.”[v] Over the years, many people would describe Fay as attractive, intelligent, and generous, especially when she could immerse herself in a cause. She helped arrange for bail and performed other legal work in a blur of activity.

Shortly afterward, Fay held a Seder (a ceremonial Passover dinner) for SNCC personnel at her home. She “incorporated into it references to Martin Luther King, Jr., and the Civil Rights Movement.” This was fitting because the Jews had invested heavily in the movement; indeed, they had generally succeeded in guiding the direction of the civil rights campaign from the time they initiated the NAACP in 1909.

Fay had another reason to feel good in the spring of 1965. She and Marvin reunited and leased a house in the Berkeley flats. They made their home a haven for movement friends, who were excited by yet another looming cause: the Vietnam War. (No rest for the wicked.) They plunged into an effort to help young men resisting the draft and others demonstrating against the war. Fay, Marvin, and their lawyer friends Peter Franck and Aryay Lenske set up the Council for Justice (CFJ) to provide legal services for the entire range of leftist causes. The Executive Committee of the CFJ included Beverly Axelrod, who would soon make Eldridge Cleaver famous.

The CJF didn’t last long, but not to worry; there is always another cause, another front in the war against White society. Sure enough, one soon appeared, one that carried a menacing—murderous, even—revolutionary swagger, so calculated to set Jewish hearts aflutter. Better yet, this group was Black, and so would be entirely dependent upon Jewish brains and money.

Eldridge Cleaver & Revolutionary Glorification of Black Criminality

In the wake of Freedom Summer and the racial rancor it generated within the civil rights movement, more pugnacious Blacks rose to ascendancy in SNCC and other civil rights organizations. Stokely Carmichael became chairman of SNCC in May 1966, and quickly repudiated civil disobedience. He embraced “Black Power” and Black separatism, and by the end of the year he expelled Whites from the SNCC. A position paper worked up to explain the move stated, “All White people are racists.”[x] Jewish revolutionaries were outraged; one cited Jewish support of civil rights organizations and their “strategic role in organizing and funding the struggle,” and concluded “it was clear to everyone that [Jews] were the primary target” of Carmichael’s new racial militancy. Jews can get awfully sensitive when their revolutionary proxies get it into their heads to steer their own way.

It was in this context that the Black Panthers appeared in the Bay Area in October 1966. The Black Panthers reviled the “White power structure” but were open to alliances with White radicals. Jewish leftists immediately connected with their movement. Advocacy for the Panthers would become the dramatic climax of Fay’s career. She would throw herself into the maelstrom of pro-Panther activism with total incomprehension of their true nature, just like many other Jewish revolutionaries.

We begin with Eldridge Cleaver, because his career was so largely a Jewish creation, and provides necessary background for Fay’s new endeavor. In 1966 Cleaver was doing time for attempted rape and attempted murder. His infamous predilection for violating White women would soon be broadcast by Jewish publicists. He read politics and history in prison, but his ideas crystallized upon reading George Breitman’s book, Last Year of Malcolm X: The Evolution of a Revolutionary. Breitman, a Jew, depicted Malcolm at the end of his life as less a religious leader than a socialist revolutionary. “The Malcolm X of the Breitman book went far beyond seeing racism as a flaw in the hearts of the American people. It was endemic to the nation’s economic system, a necessary feature of capitalism. The whole structure had to go.” The book impacted Black inmates “like a lightning strike.” They now spurned mere reform or talk of civil rights; “[t]here was nothing to be gained by trying to fit in. The very structure of the society would have to be razed.” Cleaver was the inmate “who followed this line of thought most closely.” A Jew thus lit yet another spark for Black revolution.

From prison, Cleaver managed to contact Beverly Axelrod, a Jewish lawyer and veteran radical. He hoped that he could pay her legal fees with his writing, and she could win his parole. Axelrod smuggled forbidden literature into prison for Cleaver, and he gave her his numerous tracts, which she sent to Norman Mailer, whose 1957 essay “The White Negro” reminded more than one critic of Cleaver’s scribblings. With Mailer’s enthusiastic approval, she was able to get Ramparts magazine, soon to become the most prominent publication of the New Left, to publish selections. Robert Scheer, editor at Ramparts (son of a Russian Jewess and a German Gentile), also helped place Cleaver’s work in the magazine; his role would become big enough to earn the description of “perhaps the key person to launch the career of Eldridge Cleaver.”[xv] Eldridge Cleaver was a Jewish creation, and the Jews were on their way to replacing the SNCC as their controlled vehicle of social demolition.

       

In August 1966, Ramparts published Eldridge’s “Letters from Prison,” which included this famous passage: “Rape was an insurrectionary act. It delighted me that I was defying and trampling upon the White man’s law, upon his system of values, and that I was defiling his women.”[xvii] Whatever Beverly Axelrod thought of this passage, it didn’t stop her from falling in love with him. By the time she got him out on parole at the end of 1966, they were lovers and planned to marry. Cleaver’s book Soul on Ice came out in the spring of 1967. The book “whipped tough cultural observations in with a froth of sexual lore, and the result was a violence-steeped Maileresque Black sexual-political myth ” It featured letters to and from Beverly and was dedicated to her, “with whom I share the ultimate of love.” Jewish media sources received it rapturously; the Jewish critic Maxwell Geismar in his introduction to the book wrote that Cleaver was “simply one of the best cultural critics writing today.”

Related at Majorityrights: Women Without Class

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“Witness the lightening quick, razor sharp intellect of Dom as he uses his wit, intelligence a MUST C” - Citizen Reporter

https://redice.tv/red-ice-radio/swedens-imported-problems-criminal-gangs-explosions-and-rape